I just read a book called What Catholics Really Believe: 52 Answers to Common Misconceptions About Catholic Faith. It is a very easy read for the most part. It does have some stinginess against Fundamentalist Christianity, but I think much of us Reformed Protestants do, too, toward Fundamentalist convictions. I did notice that many Korean-American church members use “evangelical” and “fundamentalist” interchangeably, and I would warn them from any possible misunderstandings beforehand if they decide to read it. It seems that modern Catholics find much of their “clash” against 20th century American Fundamentalists, not against Protestants in general. Also, it has an ecumenical overtone to it. It’s a very quick read, took about 2 hours of speed-reading. Surprisingly, I learned that I misunderstood some things about Catholicism… Gee, I thought I really studied while I was in seminary.
Some highlights about Catholic belief:
- Church structure is clearly not democratic. The goal is to model after monarch with God on the throne.
- Mass has a deep understanding of the “communion of saints.” I think our Presbyterian “Bible” emphasizers have something to learn about this one.
- Some important traditions are abandoned by the Protestants, for some, may be all of it.
Some highlights about misconceptions about Catholic belief clarified:
- (Eucharistic controversy) Catholic view of Transubstantiation is different than Consubstantiation held by Lutherans and Anglicans.
- It is a misconception that only priests or qualified religious can teach Scripture classes. Probably a Protestant propaganda.
- Catholics did not believe that Jesus dies and is sacrificed again at every mass. Actually it’s the Fundamentalists who stood for this, the “altar call” every Sunday ones. Some Catholics were impacted by this popular Fundamentalist view and got confused.
- Divorce doesn’t lead to ex-communication. Remarriage (while former spouse is still alive) does.
- Annulment IS different from civil divorce. I can actually explain this one if you want.
- The following popular Protestant criticism is quite shallow: “We don’t need to go to confession because sins are forgiven by praying straight to God.” After Protestants got rid of this, we re-established it in the general category of “pastoral care.” Catholics well-understand that confessing to God privately can lead to running the risk of only feigning sorrow. Also, sometimes we need someone to help discern our confessions.
- Immaculate Conception does not mean that Mary did not need a Savior. Keating quotes from Luke 1:47 of Mary’s declaration of her Savior. For Catholics, Immaculate Conception is an anticipated salvation.
- Rosary… Man, this one needs a personal conversation. Some things are a bit weird to me, but for the most part it can be well articulated in an ecumenical sense. Surprisingly, it’s quite biblical… I mean quite… not 100% but quite biblical. We Reformed Protestants aren’t 100% biblical either, so I think this is a good place for us to have a friendly conversation.
- “Indulgence” is gravely mistaken. Actually, I misunderstood this for a while until my Church History professor corrected me. Enchiridion of Indulgences is still on my “to read” list.
- Catholics do not believe that they can earn salvation by good works.
What I’m discovering is that many who belong to a certain denomination are not necessarily familiar with the distinctive doctrines that differentiates one denomination from another. In other words, just because they are Presbyterians, it doesn’t necessarily meant that they are more Calvinists than others. Just because they attend Catholic mass, it doesn’t mean that they have a huge problem with consubstantiation. So, what sets people apart in different denominations? I think that’s the ongoing conversation. People have been using the term “post-denominationalism.” Does it mean denominationalism is meaningless in today’s Christian climate, I don’t think so. I think there will be those who completely move away from the denominational categories. I think there will be those who value the confessional heritage as the guiding principle for looking into the future. Interesting times we live in…